Saturday, 25 May 2013

Guests of the Nation, by Frank O'Connor


In a recent post, I described how I'd bought a copy of "Exploring English", the old Inter Cert English school book.  

Most of the short stories in it are really good, with the exception of Daniel Corkery's rather boring rural Ireland dirges... a bit too Dev-like for me, I'm afraid.  

The one below, by master of the short story Frank O'Connor, is - in contrast - a masterpiece.   Not bad at all for someone from Cork.

 Maybe you'll remember it?  Even as a kid it made a big impression on me.  If you're reading it for the first time, lucky you.




Frank O’Connor: Guests of the Nation (1931)


At dusk the big Englishman, Belcher, would shift his long legs out of the ashes and say " Well, chums, what about it ? " and Noble and myself would say "All right, chum " (for we had picked up some of their curious expressions), and the little Englishman, Hawkins, would light the lamp and bring out the cards. Some­times Jeremiah Donovan would come up and supervise the game, and get excited over Hawkins' cards, which he always played badly, and shout at him as if he was one of our own, "Ah, you divil, why didn't you play the tray ?"

But ordinarily Jeremiah was a sober and contented poor devil like the big Englishman, Belcher, and was looked up to only because he was a fair hand at documents, though he was slow even with them. He wore a small cloth hat and big gaiters over his long pants, and you seldom saw him with his hands out of his pockets. He reddened when you talked to him, tilting from toe to heel and back, and looking down all the time at his big farmer's feet. Noble and myself used to make fun of his broad accent, because we were both from the town.

I could not at the time see the point of myself and Noble guarding Belcher and Hawkins at all, for it was my belief that you could have planted that pair down anywhere from this to Claregalway and they'd have taken root there like a native weed. I never in my short experience saw two men take to the country as they did.

They were passed on to us by the Second Battalion when the search for them became too hot, and Noble and myself, being young, took them over with a natural feeling of responsibility, but Hawkins made us look like fools when he showed that he knew the country better than we did.
" You're the bloke they call Bonaparte," he says to me. " Mary Brigid O'Connell told me to ask what you'd done with the pair of her brother's socks you borrowed."

For it seemed, as they explained it, that the Second had little evenings, and some of the girls of the neighborhood turned up, and, seeing they were such decent chaps, our fellows could not leave the two Englishmen out. Hawkins learned to dance " The Walls of Limerick," "The Siege of Ennis " and  “The Waves of Tory " as well as any of them, though we could not return the compliment, because our lads at that time did not dance foreign dances on principle.

So whatever privileges Belcher and Hawkins had with the Second they just took naturally with us, and after the first couple of days we gave up all pretence of keeping an eye on them. Not that they could have got far, because they had accents you could cut with a knife, and wore khaki tunics and overcoats with civilian pants and boots, but I believe myself they never had any idea of escaping and were quite content to be where they were.

It was a treat to see how Belcher got off with the old woman in the house where we were staying. She was a great warrant to scold, and cranky even with us, but before ever she had a chance of giving our guests, as I may call them, a lick of her tongue, Belcher had made her his friend for life. She was breaking sticks, and Belcher, who had not been more than ten minutes in the house, jumped up and went over to her.

"Allow me, madam," he said, smiling his queer little smile. "Please allow me," and he took the hatchet from her. She was too surprised to speak, and after that, Belcher would be at her heels, carrying a bucket, a basket or a load of turf. As Noble said, he got into looking before she leapt, and hot water, or any little thing she wanted, Belcher would have ready for her. For such a huge man (and though I am five foot ten myself I had to look up at him) he had an uncommon lack of speech. It took us a little while to get used to him, walking in and out like a ghost, without speaking. Especially because Hawkins talked enough for a platoon, it was strange to hear Belcher with his toes in the ashes come out with a solitary " Excuse me, chum," or " That's right, chum." His one and only passion was cards, and he was a remarkably good card player. He could have skinned myself and Noble, but whatever we lost to him, Hawkins lost to us, and Hawkins only played with the money Belcher gave him.

Hawkins lost to us because he had too much old gab, and we probably lost to Belcher for the same reason. Hawkins and Noble argued about religion into the early hours of the morning, and Hawkins worried the life out of' Noble, who had a brother a priest, with a string of questions that would puzzle a cardinal. Even in treating of holy subjects, Hawkins had a deplorable tongue. I never met a man who could mix such a variety of cursing and bad language into any argument. He was a terrible man, and a fright to argue. He never did a stroke of work, and when he had no one else to argue with, he got stuck in the old woman.

He met his match in her, for when he tried to get her to complain profanely of the drought she gave him a great come­down by blaming it entirely on Jupiter Pluvius (a deity neither Hawkins nor I had ever heard of, though Noble said that among the pagans it was believed that he had something to do with the rain). Another day he was swearing at the capitalists for starting the German war when the old lady laid down her iron, puckered up her little crab's mouth and said:
"Mr. Hawkins, you can say what you like about the war, and think you'll deceive me because I'm only a simple poor countrywoman, but I know what started the war. It was the Italian Count that stole the heathen divinity out of the temple of Japan. Believe me, Mr. Hawkins, nothing but sorrow and want can follow people who disturb the hidden powers."
A queer old girl, all right.    

II
One evening we had our tea and Hawkins lit the lamp and we all sat into cards. Jeremiah Donovan came in too, and sat and watched us for a while, and it suddenly struck me that he had no great love for the two Englishmen. It came as a surprise to me because I had noticed nothing of it before.
Late in the evening a really terrible argument blew up between Hawkins and Noble about capitalists and priests and love of country.

"The capitalists pay the priests to tell you about the next world so that you won't notice what the bastards are up to in this," said Hawkins
"Nonsense, man ! " said Noble, losing his temper.        
"Before ever a capitalist was thought of people believed in the next world."
Hawkins stood up as though he was preaching.
"Oh, they did, did they? " he said with a sneer. "They believed all the things you believe---isn't that what you mean? And you believe God created Adam, and Adam created Shem, and Shem created Jehoshophat. You believe all that silly old fairytale about Eve and Eden and the apple. Well listen to me, chum! If you're entitled to a silly belief like that, I'm entitled to my own silly belief - which is that the first thing your God created was a bleeding capitalist, with morality and Rolls-Royce complete. Am I right, chum?" he says to Belcher.

"You're right, chum," says Belcher with a smile, and he got up from the table to stretch his long legs into the fire and stroke his moustache. So, seeing that Jeremiah Donovan was going, and that there was no knowing when the argument about religion would be over, I went out with him. We strolled down to the village together, and then he stopped, blushing and mumbling, and said I should be behind, keeping guard. I didn't like the tone he took with me, and anyway I was bored with life in the cottage, so I replied by asking what the hell we wanted to guard them for at all.
He looked at me in surprise and said: "I thought you knew we were keeping them as hostages."
"Hostages? " I said.

"The enemy have prisoners belonging to us, and now they're talking of shooting them," he said. " If they shoot our prisoners, we'll shoot theirs."
"Shoot Belcher and Hawkins?" I said.

"What else did you think we were keeping them for? " he said. " Wasn't it very unforeseen of you not to warn Noble and myself of that in the beginning?" I said.
"How was it? "he said. "You might have known that much."
"We could not know it, Jeremiah Donovan," I said.     " How could we when they were on our hands so long?"
"The enemy have our prisoners as long and longer," he said.
"That's not the same thing at all," said I.
"What difference is there? " said he.

I couldn’t tell him, because I knew he wouldn't understand. If it was only an old dog that you had to take to the vet's, you'd try and not get too fond of him, but Jeremiah Donovan was not a man who would ever be in danger of that.

"And when is this to be decided?" I said.
"We might hear tonight," he said. "Or tomorrow or the next day at latest. So if it's only hanging round that's a trouble to you, you'll be free soon enough."

It was not the hanging round that was a trouble to me at all by this time. I had worse things to worry about. When I got back to the cottage the argument was still on. Hawkins was holding forth in his best style, maintaining that there was no next world, and Noble saying that there was; but I could see that Hawkins had had the best of it.

"Do you know what, chum?" he was saying with a saucy smile." I think you're just as big a bleeding unbeliever as I am. You say you believe in the next world, and you know just as much about the next world as I do, which is sweet damn-all. What's heaven? You don't know. Where's heaven? You don't know. You know sweet damn-all ! I ask you again, do they wear wings? "
"Very well, then," said Noble. "They do. Is that enough for you? They do wear wings."
"Where do they get them then? Who makes them? Have they a factory for wings? Have they a sort of store where you hand in, your chit and take your bleeding wings? "
"You're an impossible man to argue with," said Noble. " Now, listen to me ---" And they were off again.

It was long after midnight when we locked up and went to bed. As I blew out the candle I told Noble. He took it very quietly. When we'd been in bed about an hour he asked if I thought we should tell the Englishmen. I didn't, because I doubted if the English would shoot our men. Even if they did, the Brigade officers, who were always up and down to the Second Battalion and knew the Englishmen well, would hardly want to see them plugged. "I think so too," said Noble. " It would be great cruelty to put the wind up them now."

"It was very unforeseen of Jeremiah Donovan, anyhow," said I. It was next morning that we found it so hard to face Belcher and Hawkins. We went about the house all day, scarcely saying a word. Belcher didn't seem to notice; he was stretched into the ashes as usual, with his usual look of waiting in quietness for something unforeseen to happen, but Hawkins noticed it and put it down to Noble's being beaten in the argument of the night before.

"Why can't you take the discussion in the proper spirit? "he said severely. "You and your Adam and Eve ! I'm a Communist, that's what I am. Communist or Anarchist, it all comes to much the same thing." And he went round the house, muttering when the fit took him : "Adam and Eve! Adam and Eve! Nothing better to do with their time than pick bleeding apples ! "

III
I don't know how we got through that day, but I was very glad when it was over, the tea things were cleared away, and Belcher said in his peaceable way: "Well, chums, what about it? "We sat round the table and Hawkins took out the cards, and just then I heard Jeremiah Donovan's footsteps on the path and a dark presentiment crossed my mind. I rose from the table and caught him before he reached the door.
"What do you want?" I asked.

"I want those two soldier friends of yours," he said, getting red. "Is that the way, Jeremiah Donovan?" I asked.

"That's the way. There were four of our lads shot this morning, one of them a boy of sixteen."
"That's bad," I said.

At that moment Noble followed me out, and the three of us walked down the path together, talking in whispers. Feeney, the local intelligence officer, was standing by the gate.

"What are you going to do about it?" I asked Jeremiah Donovan.

"I want you and Noble to get them out; tell them they're being shifted again; that'll be the quietest way."

"Leave me out of that," said Noble, under his breath. Jeremiah Donovan looked at him hard.

"All right," he says. " You and Feeney get a few tools from the shed and dig a hole by the far end of the bog. Bonaparte and myself will he after you. Don't let anyone see you with the tools. I wouldn't like it to go beyond ourselves."

We saw Feeney and Noble go round to the shed and went in ourselves. I left Jeremiah Donovan to do the explanations. He told them that he had orders to send them back to the Second Battalion. Hawkins let out a mouthful of curses, and you could see that though Belcher didn't say anything, he was a bit upset too. 

The old woman was for having them stay in spite of us, and she didn't stop advising them until Jeremiah Donovan lost his temper and turned on her. He had a nasty temper, I noticed. It was pitch-dark in the cottage by this time, but no one thought of lighting the lamp, and in the darkness the two Englishmen fetched their topcoats and said good-bye to the old woman.

"Just as a man makes a home of a bleeding place, some bastard at headquarters thinks you're too cushy and shunts you off," said Hawkins shaking her hand,
"A thousand thanks, madam," said Belcher, "A thousand thanks for everything "---as though he'd made it up.

We went round to the back of' the house and down towards the bog. It was only then that Jererniah Donovan told them. He was shaking with excitement.

"There were four of our fellows shot in Cork this morning and now you're to be shot as a reprisal."

"What are you talking about?" snaps Hawkins. "It's bad enough being mucked about as we are without having to put up with your funny jokes."

"It isn't a joke," says Donovan. "I'm sorry, Hawkins, but it's true," and begins on the usual rigmarole about duty and how unpleasant it is. I never noticed that people who talk a lot about duty find it much of a trouble to them.

"Oh, cut it out!" said Hawkins.
"Ask Bonaparte," said Donovan, seeing that Hawkins wasn't taking him seriously. "Isn't it true, Bonaparte?"

"It is," I said, and Hawkins stopped. "Ah, for Christ's sake, chum!"

"I mean it, chum," I said.

"You don't sound as if you meant it."

"If he doesn't mean it, I do," said Donovan, working himself up.

"What have you against me, Jeremiah Donovan?"

"I never said I had anything against you. But why did your people take out four of your prisoners and shoot them in cold blood?"

He took Hawkins by the arm and dragged him on, but it was impossible to make him understand that we were in earnest. I had the Smith and Wesson in my pocket and I kept fingering it and wondering what I'd do if they put up a fight for it or ran, and wishing to God they'd do one or the other. I knew if they did run for it, that I'd never fire on them. Hawkins wanted to know was Noble in it, and when we said yes, he asked us why Noble wanted to plug him. Why did any of us want to plug him? What had he done to us? Weren't we all chums? Didn't we understand him and didn't he understand us? Did we imagine for an instant that he'd shoot us for all the so-and-so officers in the so-and-so British Army?

By this time we'd reached the bog, and I was so sick I couldn't even answer him. We walked along the edge of it in the darkness, and every now and then Hawkins would call a halt and begin all over again, as if he was wound up, about our being chums, and I knew that nothing but the sight of the grave would convince him that we had to do it. And all the time I was hoping that something would happen; that they'd run for it or that Noble would take over the responsibility from me. I had the feeling that it was worse on Noble than on me.

IV
At last we saw the lantern in the distance and made towards it. Noble was carrying it, and Feeney was standing somewhere in the darkness behind him, and the picture of them so still and silent in the bogland brought it home to me that we were in earnest, and banished the last bit of hope I had.
Belcher, on recognising Noble, said: "Hallo, chum," in his quiet way, but Hawkins flew at him at once, and the argument began all over again, only this time Noble had nothing to say for himself and stood with his head down, holding the lantern between his legs.

It was Jeremiah Donovan who did the answering. For the twentieth time, as though it was haunting his mind, Hawkins asked if anybody thought he'd shoot Noble.
"Yes, you would," said Jeremiah Donovan. "No, I wouldn't, damn you!"
"You would, because you'd know you'd be shot for not doing it.”

"I wouldn't, not if I was to be shot twenty times over. I wouldn't shoot a pal. And Belcher wouldn't - isn't that right, Belcher? "  "That's right, chum," Belcher said, but more by way of answer­ing the question than of joining in the argument. Belcher sounded as though whatever unforeseen thing he'd always been waiting for had come at last.

"Anyway, who says Noble would be shot if I wasn't ? What do you think I'd do if I was in his place, out in the middle of a blasted bog?"

"What would you do?" asked Donovan.

"I'd go with him wherever he was going, of course. Share my last bob with him and stick by him through thick and thin. No one can ever say of me that I let down a pal."
"We had enough of this," said Jeremiah Donovan, cocking his revolver. "Is there any message you want to send? "

"No, there isn't."

"Do you want to say your prayers?"

Hawkins came out with a cold-blooded remark that even shocked me and turned on Noble again.

"Listen to me, Noble," he said. "You and me are chums. You can't come over to my side, so I'll come over to your side. That show you I mean what I say? Give me a rifle and I'll go along with you and the other lads."  Nobody answered him. We knew that was no way out.

"Hear what I'm saying?" he said.  "I'm through with it. I'm a deserter or anything else you like. I don't believe in your stuff, but it's no worse than mine. That satisfy you?"

Noble raised his head, but Donovan began to speak and he lowered it again without replying.
"For the last time, have you any messages to send?" said Donovan in a cold, excited sort of voice.

"Shut up, Donovan! You don't understand me, but these lads do. They're not the sort to make a pal and kill a pal. They're not the tools of any capitalist.”

I alone of the crowd saw Donovan raise his Webley to the back of Hawkins's neck, and as he did so I shut my eyes and tried to pray. Hawkins had begun to say something else when Donovan fired, and as I opened my eyes at the bang, I saw Hawkins stagger at the knees and lie out flat at Noble's feet, slowly and as quiet as a kid falling asleep, with the lantern-light on his lean legs and bright farmer's boots. We all stood very still, watching him settle out in the last agony.

Then Belcher took out a handkerchief and began to tie it about his own eyes (in our excitement we'd forgot ten to do the same for Hawkins), and, seeing it wasn't big enough, turned and asked for the loan of mine. I gave it to him and he knotted the two together and pointed with his foot at Hawkins,

"He's not quite dead." he said. "Better give him another," Sure enough, Hawkins's left knee was beginning to rise. I bent down and put my gun to his head; then, recollecting myself, I got up again. Belcher understood what was in my mind.

"Give him his first," he said, "I don't mind. Poor bastard, we don't know what's happening to him now."

I knelt and fired. By this time I didn't seem to know what I was doing. Belcher, who was fumbling a bit awkwardly with the handkerchiefs, came out with a laugh as he heard the shot. It was the first time I had heard him laugh and it sent a shudder down my back; it sounded so unnatural.

"Poor bugger!" he said quietly. "And last night he was so curious about it all. It's very queer, chums, I always think. Now he knows as much about it as they'll ever let him know, and last night he was all in the dark."

Donovan helped him to tie the handkerchiefs about his eyes.

"Thanks, chum," he said. Donovan asked if there were any messages he wanted sent.

"No, chum," he said. "Not for me. If any of you would like to write to Hawkins's mother, you'll find a letter from her in his pocket. He and his mother were great chums. But my missus left me eight years ago. Went away with another fellow and took the kid with her. I like the feeling of a home, as you may have noticed, but I couldn't start another again after that."

It was an extraordinary thing, but in those few minutes Belcher said more than in all the weeks before. It was just as if the sound of the shot had started a flood of tall in him and he could go on the whole night like that, quite happily, talking about himself. We stood around like fools now that he couldn't see us any longer. Donovan looked at Noble, and Noble shook his head. Then Donovan raised his Webley, and at that moment Belcher gave his queer laugh again, He may have thought we were talking about him, or perhaps he noticed the same thing I'd noticed and couldn't understand it.

"Excuse me, chums," he said. "I feel I'm talking the hell of a lot, and so silly, about my being so handy about a house and things like that. But this thing came on me suddenly. You'll forgive me, I'm sure."
''You don't want to say a prayer?" asked Donovan.

"No, churn," he said. "I don't think it would help. I'm ready, and you boys want to get it over."
"You understand that we're only doing our duty?said Donovan.
Belcher's head was raised like a blind man's, so that you could only see his chin and the top of his nose in the lantern-light.

"I never could make out what duty was myself," he said.   "I think you're all good lads, if that's what you mean. I'm not complaining."

Noble, just as if he couldn't bear any more of it, raised his fist at Donovan, and in a flash Donovan raised his gun and fired. The big man went over like a sack of meal, and this time there was no need of a second shot.

I don't remember much about the burying, but that it was worse than all the rest because we had to carry them to the grave. It was all mad lonely with nothing but a patch of lantern-­light between ourselves and the dark, and birds hooting and screeching all round, disturbed by the guns. Noble went through Hawkins's belongings to find the letter from his mother, and then joined his hands together. He did the same with Belcher. Then, when we'd filled in the grave, we separated from Jeremiah Donovan and Feeney and took our tools back to the shed. All the way we didn't speak a word. The kitchen was dark and as we'd left it, and the old woman was sitting over the hearth, saying her beads. We walked past her into the room, and Noble struck a match to light the lamp. She rose quietly and came to the doorway with all her cantankerousness gone.

"What did ye do with them?" she asked in a whisper, and Noble started so that the match went out in his hand.

"What's that?" he asked without turning round.

"I heard ye, she said.

"What did you hear?" asked Noble.

"I heard ye. Do ye think I didn't hear ye, putting the spade back in the houseen?"

Noble struck another match and this time the lamp lit for him.

"Was that what ye did to them?" she asked.

Then, by God, in the very doorway, she fell on her knees and began praying, and after looking at her for a minute or two Noble did the same by the fireplace. I pushed my way out past her and left them at it. I stood at the door, watching the stars and listening to the shrieking of the birds dying out over the bogs. It is so strange what you feel at times like that that you can't describe it. 

Noble says he saw everything ten times the size, as though there were nothing in the whole world but that little patch of bog with the two Englishmen stiffening into it, but with me it was as if the patch of bog where the Englishmen were was a million miles away, and even Noble and the old woman, mumbling behind me, and the birds and the bloody stars were all far away, and I was somehow very small and very lost and lonely like a child astray in the snow. And anything that hap­pened to me afterwards, I never felt the same about again.


Sunday, 19 May 2013

Garda investigation into themselves finds no evidence of penalty points corruption



What a surprise.  A Garda (Irish police) investigation into their scrubbing of penalty points for politicians, judges, gardai  and cronies has found "no evidence of corruption".

Presumably this conclusion was reached because no money changed hands.  So how do you define corruption?

The gardai are the very arseholes who sit for hours in their vans, pointing their cameras at people breaking implausibly low speed limits on roads like dual carriageways and motorways - the safest roads in the country.

In the video above, you will see a stretch of dual carriageway on the N3, where roadworks are being carried out on the opposite carriageway.  There are no road works on this side.  The unnecessary cones you see above (where the words "you are now passing scumbag central" involuntarily emit) are where our friends hide in the vans with the blacked-out windows to boost their quotas.  I challenge you to do sixty clicks on this stretch with a line of traffic up your arse.  Dangerous.

I often wondered how they could do it, if the laws they enforced so vigorously applied to themselves and their colleagues.   The fact is that they don't.

If a copper is caught going over the speed limit, he/she just gets onto the superintendent and has his/her penalty points quashed.  Likewise for judges, for whom they perform regularly in court and expect a few favours in return.   Likewise for their families and cronies.  So what is corruption, then?

One law for us, it seems...


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Monday, 13 May 2013

Tescos low fuel prices? www.pumps.ie says otherwise....



Times are tough, right?  And despite my impression of increased traffic on the roads out my way, it costs a lot of lolly to fill your tank these days. 

Before you do so, you might have a look at www.pumps.ie  

You'll see there is an huge difference between different outlets in your area.  And some of the big names don't fare so well...

Well worth a look.




Monday, 6 May 2013

Dangerous roads and bridges in Ireland... where is the RSA?

Back to "leisure" mode... with a  "message" of course.

How many die on Ireland's roads due to bad infrastructure?   Bad roads... obscured junctions... lack of footpaths... dodgy bridges?

This footage was taken in a couple of hours' spin of the capital.   

And don't even mention Slane Bridge...




Meself on guitar as accompaniment...









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Thursday, 2 May 2013

Irish abortion legislation - Craggy Island meets Saudi Arabia

A reader recently commented that Ireland was a cross between "Craggy Island and North Korea"...  a very valid observation in my book.    You could also throw a bit of Iran into the mix... or maybe even Saudi Arabia.

Imagine a situation in which a woman  -  raped, pregnant and harbouring desperate and suicidal feelings as a result  -  seeks a termination in the country in which she lives. To have any hope of doing so, she has to appear before a panel of doctors and plead her case..

The doctors, drawn from an inherently insular and socially conservative grouping, say "no".    Now the woman has seven days to "appeal" their decision, and hope the appeal board take a more sympathetic view of her appalling situation.

This is "modern" Ireland, and this is the new legislation dreamt up by our far-seeing political class to take it forward into the 19th century.

Again, Ireland and the Irish will be a laughing stock.

A mad little rock on the edge of Europe, still informed by theology and Official Ireland bollocksology even as its denizens think they are all-so-modern-and-with-it.    A kind of post-theocratic (but still informed by theocratic values) madhouse.

It took Irish politicians - of all brands - 21 years to legislate for the X-Case, when the Irish authorities tried to stop a raped 14-year old from going to Britain for an abortion.  And here it is.

The fact remains that thousands of Irish women go to Britain and elsewhere for abortions every year, despite what Official Ireland - ever expert at denying reality's intrusions -choses to believe.

See previous Gombeen Nation post on the subject (May 2010).


12 women travel to UK for abortions every day. We need abortion rights in Ireland









And what about the rights of the unborn”, I hear them say. “And what if YOU had been aborted”, is another refrain I hear in my mind’s ear.  Well, in answer to the first question I’d say I care more about the rights of the born. To the second I can only say, sure, I wouldn’t be here - but nor would those asking the stupid questions. And given a few of the Youth Defence specimens I’ve seen over the years, maybe that would not be a bad thing? 

Don’t get me wrong. I am not in favour of using abortion as contraception. Contraceptives are available all over Ireland now, I hope, so there is no excuse in that regard. Unlike in the not-too-distant-past. 

But as mentioned in an earlier post of about a year ago, there will always be crisis pregnancies because of economic/emotional circumstances, medical anomalies or complications, incest and rape. What’s more, as a man, I will never be faced with the dilemma, and will never have the State dictating what I should do with my body. But a woman should have choice. 

The stark fact too, is that the longer Irish women are denied abortion rights, the more the chances their abortions (when they eventually arrange and procure them) will be later-term ones. 

This topic is up again due to figures (Metro, 26th May) indicating that 12 women a day travel to Britain for an abortion, with 4,422 patients giving an Irish address to UK clinics last year. Neil Behan, head of the Irish Family Planning Association, is quoted as saying that at least 142,060 women travelled to Britain for an abortion since 1980. 

Remember too, that these figures only account for those who gave Irish addresses. Many will give UK addresses if they have Britain-based friends or relations who are assisting them through what is already a very distressing situation. 

There is a great Irish tradition of ignoring reality, I know. But ignoring reality does not make it go away. It’s time that the Irish authorities faced up to this one, and allowed Irish women the abortion rights most of their European counterparts are entitled to. 

See also:

The Story of Paul and Mandy

The above map originated from a BBC article of 12 February, 2007

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Sunday, 28 April 2013

Teenage Kicks - Undertones best Irish band ever?




Yes, there are a lot of things going on in Ireland at the moment.  

AIB have hiked their interest rates, though the ECB will soon lower them. 

Fianna Fail, the party of gobshites that bankrupted the country, look set to get back into power at the  next general election - with the Shinners as natural coalition partners - thanks to the short memories of the Irish electorate.   Are 800 years short?  There must be an element of selectivity at play.

I don't know about you, but I've had enough of the whole shooting match, so I'm off up my hole like the rest of them.

Gombeen Nation is now a leisure blog (apart from when needs dictate otherwise).  I'm too busy doing other things to be arsed chronicling what a mad place Ireland is; such as getting used to some recently acquired gadgets - decent camera (with video), dashcam, and VideoStudio Ultimate.  Sorry - it's for the sake of my - admittedly disputed - sanity.

Anyway.  I can't sing to save my life, but I can play OK I think - so excuse the vocals.   Here's my "tribute" The Undertones (first clip), and their seminal (as opposed to semenal) Teenage Kicks.  

It was tough being a lad back then.  I suppose some things have improved, at least.

So.  

Best Irish band ever :   The Undertones.

Second best?  A photo finish between The Blades, Thin Lizzy, The Boomtown Rats, The Radiators,  Stiff Little Fingers, The Outcasts and maybe a few others.  Suggestions welcome.

And for the future (and the revelant past), there's Cavan songsters The Strypes covering an Eddie Holland Motown number... though they do lots of other good things too.



Some hope, perhaps?



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Tuesday, 23 April 2013

Exploring English Revisited


Are you one of those people who subscribes to the unlikely notion that schooldays were the happiest days of your life?  If so, your life must have turned out very badly indeed.

I have to admit that I harbour some fond memories of schooldays, though.  Namely ones spent on the mitch –  or playing truant, as Dennis the Menace and friends called it in the comics.

School was awful.  Being threatened, battered and browbeaten every day by bullies bigger than you.  They called themselves teachers.  

How some of these ignorant gobshites ever got near a classroom, in adult life, is a scandal.  Some came through the religious orders, some were mutton-headed Gaelic zealots who appeared little qualified in anything else.  Others were just plain incompetent.

English was OK though – one of the few subjects in which you were encouraged to think for yourself.  The Inter Cert syllabus featured the Exploring English trio of schoolbooks, compiled by Augustine Martin: short stories, prose and poetry.  

They were pretty good reads, and believe me, such an assertion is not coloured by time-tainted nostalgia on my part.  Even if, looking back, the omission of something from Joyce’s “Dubliners”– Araby,  for instance, jars a little.  Maybe it was that mention of a petticoat?

I loved to read Exploring English on my own time – admittedly, the stories I liked rather than the ones the teacher thought might come up in the exams.  In fairness, most of them were pretty good anyway.

The Exploring English series was re-issued for adult consumption a year or two back, and – much to the other half’s surprise – I got a copy from Eason’s last Saturday.  My original copy had long been consumed by the damp and mould of the Georgian childhood abode, complete with its very own bare stairs.

 There is something decidedly weird about reading stuff you last perused when you were sixteen or so.  Fundamentally, your impressions and understanding are much the same – but enriched and confirmed by having been around that “little” bit longer.  There have to be some advantages to it, after all.

Well worth a read, even if you didn’t do so first time round.


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Thursday, 18 April 2013

New, improved, Alternative Irish National Anthem - brought to you by Gombeen Nation

I know you're sick of this...  I really do.

But I have been grappling with a camera and Corel VideoStudio Ultimate since yesterday evening.  I have no idea what's going on in the world, or Ireland - except that in the latter case it's probably  more of the same.  Same as it ever was.

Anyway, the new Irish national Anthem is now ready - and it is about to become a You Tube viral sensation... not.  

But there you go.  

Whereas the punk movement in 70's Britain questioned orthodoxies, Ireland and its spoilt youth is still a quantum leap from sticking a safety pin through Dev's - or Bertie's, or Endas, or Michael D's  - appendages.

But there you go.  It takes time here.  

Maybe a couple of generations. 

While you're waiting.





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Sunday, 14 April 2013

You Tube AudioSwap not swappy enough




Anybody walking past the gaff would swear there was a rabid nationalist residing in the manor.

You see, I spent most of yesterday playing a piss-take version of  the Irish national anthem on guitar, bass and a drum machine.  Sad I know.

 When I say drum machine, I mean you tap in the bass drum and the snare with your fingers... you still have to keep time and all that - but mercifully, you don't have to be an actual drummer.

Years ago, while living in London, I had this Fostex four-track recorder.  It cost a packet and broke after a couple of days.  Home recording was not a straightforward affair back then.

Now, however, you can get a brilliant free programme called Audacity (this isn't a paid ad, by the way) which gives you a load of audio tracks to record onto.  Then all you do is plug your instrument into your computer, courtesy of a mini-jack, play and record.  It's fantastic. 

A few weeks back, I was farting about with several bottles of Stella Artois, my bass and guitar,  and a trial version of  Corel VideoStudio Pro.  I ended up doing an alternative version of the national anthem which some of you may have seen on You Tube:  Alternative Irish National Anthem.

Now, while Corel VideoStudio Pro is great for making videos, it only has four audio tracks. And I had the sound turned down when I was creating my musical accompaniment for the slideshow, such as it was. (Thank goodness for that, I hear you say).  

Thing is, I was able to make a better recording using Audacity yesterday -  I even made a metronome-aided click track to get the timing a bit tighter.  I'm not usually so methodical.

Now I have a better audio track but cannot replace the original track on the video I have uploaded.  You see,  though You Tube will allow you to replace your original audio with one of its selected songs, it won't let you replace the audio track with a new one of your own.

So it looks like the only thing to do is replace the current You Tube video with a new one when I get the full version of VideoStudio Pro next week.  

In the meantime, there's an MP3 of the reworked national anthem above.

I think it's a bit better.


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Thursday, 11 April 2013

Migrant Rights Centre Ireland head calls for Fianna Fail to tackle racism in its ranks

An interesting piece appeared in The Irish Times op-ed page today, by Siobhan O’Donoghue, director of the Migrant Rights Centre Ireland.

O'Donoghue cites instances of rabble-rousing racist comments from two Fianna Fail councillors, one who advocates an "Irish-first" housing policy – similar to the BNP's "British first" policy when it had a councillor, Derek Beackon, elected in the Isle of Dogs back in the 90s. 

It's interesting to read the comments section in the original Times online article, where the feeling of some esteemed commenters seems to be "and what's wrong with that?".

What's wrong, is that at least the BNP were honest in their racism – unlike the mealy mouthed Soliders of Destiny, and their economy wrecking, gobshite, backwoods gombeen TDs and councillors.  

Even though open racism is not official Fianna Fail policy – apart from a bit of institutionalised Anglophobia – it seems to be OK by Micheal Martin once his party colleagues issue their xenophobic utterances "in a personal capacity".

Mind you, this is not confined to The Soliders and their gobshite voters...  the blog has previously highlighted a Fine Gael mayor, Kevin Kiely, who called for "foreign workers" to be deported, another one, Kieran Dennison, who complained about "foreign nationals" on housing lists and a Shinner, Aengus O Snodaigh, who used the cloak of Irish cultural nationalism (so much more subtle, as the likes of Plaid Cymru will know)  in an attempt to exclude "foreign workers" from the Civil Service by means of unnecessary Irish language requirements, after moves were made to relax such barriers.  Then there was a "Labour" senator, Jimmy Harte, who called for a woman to be "sent back to Poland".

Ireland is full of such attitudes, from the right to the so-called "left".

They are, it seems, endemic.


Racism must never be accepted as a strategy to gain votes

Siobhán O’Donoghue

Last Updated: Wednesday, April 10, 2013, 17:48

Democracy requires accountability and accountability is synonymous with integrity, transparency and honesty. The willingness of elected representatives to uphold these principles and values is in theory the cornerstone of a functioning democracy.

Transparency International amongst others have signalled a dramatic weakening of these principles in recent years, and readers will be only too well aware of the dire consequences arising from the lack of accountability in public life.

In the recent incident of a Limerick Fianna Fáil councillor declaring that there should be an “Irish first” policy to access social housing, Fianna Fáil leader Micheál Martin claimed that councillor Kevin Sheahan was “acting in a personal capacity”. Martin provided this view in a response to an email sent by many concerned people to him about Sheahan’s comments. Fianna Fáil has not made a public statement on the issue to date.

The use of the term “acting in a personal capacity” seems to have become a popular strategy in accountability avoidance tactics. A number of weeks ago Fianna Fáil also said that Donegal county councillor Seán McEniff was “acting in a personal capacity” when he demanded the segregation of Travellers and settled people. For the record neither McEniff nor Sheahan stated at the time they made these comments that they were “acting in a personal capacity”. Both made their comments in public settings in the course of carrying out their public office.

Racism, fascism and far-right movements are on the rise across Europe. Most people are appalled by the extremes of hatred targeted towards minority groups, including immigrants and Roma. The actions of groups such as Golden Dawn in Greece have been compared to pre-World War II conditions. It may seem a stretch of the imagination to make the connection between the rise of extreme right wing movements elsewhere in Europe and events involving local elected representatives in Ireland. However, if in this insidious manner racism goes unchecked, the conditions that lead to violent extremism can and do become a reality.

The comments of councillors Sheahan and McEniff have appeared on right wing and white supremacist websites and discussion boards as justification of the extreme views being promoted by these groups. There is also evidence on social media that some people willingly believe his false assertions even when the facts are presented to them. The Department of the Environment, Community and Local Government has strongly rejected councillor Sheahan’s assertion that immigrants are getting preferential treatment in accessing social housing, and the statistics reinforce the facts.

The fact that there are local and European elections next year adds urgency to the need for decisive action to deal with those who use the lives of vulnerable minority groups to engage in dangerous and rogue electioneering. Allowing the politics of fear and resentment to blossom is dangerous. Political parties cannot turn a blind eye to their members using racism as a strategy to gain votes.

All the main political parties have endorsed the Anti-Racism Political Protocol first produced by the National Consultative Committee on Racism and Xenophobia and now co-ordinated by the Irish Network Against Racism. Candidates in signing the protocol agree to “guarantee that when engaging in ongoing debate in relation to groups which are the potential targets of racism, such as asylum seekers, refugees, migrant workers and Travellers, [their] contribution to such debate is conducted in a responsible way and with respect to the dignity and rights of minority ethnic groups”.

All political parties, not just Fianna Fáil, need to dust off their copy of the protocol and engage in an education process with their members, especially candidates running in next year’s elections.

Fianna Fáil now has a choice to make. Does it allow its councillors to wilfully deceive their constituents, and condone the blatant fuelling of racism by party representatives? Or will it uphold its proclaimed condemnation of racism by holding its representatives accountable through imposing sanctions? As Edmund Burke once said, “All that is necessary for the triumph of evil is that good men do nothing.”

Saturday, 6 April 2013

Bono's "tax-cheat" graffiti scandalises Killiney - and The Gloss


Have you ever heard of Irish author, Robert Noonan?   Noonan, a Dubliner, is probably better known to the world as Robert Tressell - after the painter and decorators'  bench on which he plied his trade, his experiences of which can be found in The Ragged-Trousered Philanthropists.

I read it yonks ago - when I was a mere slip of a thing in my twenties - and enjoyed it immensely.  I remember that Tressell was merciless in his satirisation of the supposed "charitable" tendencies of the factory owners, assorted town worthies and their wives, and the clergy.   The former loved to be seen doing "good deeds" for charity, even as they created the very conditions for such in their grimy, exploitative, sweatshop establishments.  

The book was set in the Edwardian era, between 1901-1910...  around the time the bockety old house I grew up in was built, in fact - fashioned by Tressell's very contemporaries.  

That house still stands - just about - and the "charitable" characters so keen to be seen doing "good deeds" are very much alive and thriving in Ireland... or living for tax reasons outside it.  You know the list:  J.P. McManus, Dermott Desmond, Denis O'Brien and the like.

Sure, they are doing nothing illegal.  Maybe if I was stinking rich I'd get out of the place too, not only for the sake of getting out of the place, but to "minimise my tax liability" .  I don't know for sure, but if the Euromillions numbers come up, I will keep you posted.

What gets me is the hypocrisy of -  on the one hand  -  denying a very broke Irish exchequer much-needed revenue and - on the the other - being seen to do "good deeds" in the eyes of the ever-dopey, ever-passive, ever-gobshitey Irish public.  

Not all of them are, thankfully.  Quite a few people are slowly wising up to the antics of one Bono Vox,  pop star, tax-avoidance specialist, and sickeningly pompous, self indulgent, charity posturer.  

Witness the following from the usually vacuous "The Gloss", which came with last Thursday's Irish Times:

We're speculating as to who on earth could be responsible for the new graffiti in Killiney? "Bono: shorted-assed tax cheat lives down here", it reads, in red, with an arrow helpfully pointing the way to the singer's house.

Neighbours have observed that the graffiti is in the CCTV blind spot, and therefore must have been executed by someone who knows the area very well.  

(See simulated Gombeen Nation graffiti - as it might have appeared - above.  Not very scientific, I know, but I can't be arsed driving out to Killiney to take a photo).

To get in on the fashion/gossip magazine spirit, one wonders if the culprit might have been grumpy Belfast contrarian Van Morrisson, who lives nearby?   He might not be all sweetness-and-light, our Van, but I can't imagine his hypocrisy-tolerance-level to be too high either.

And do you know what?  Despite being a grumpy so-and-so who doesn't bang on about saving the planet and spend time cosying up to world leaders - ostensibly to persuade them to do the same - he has, to the best of my knowledge, never availed of the artists' tax exemption. 

He pays his taxes which must run into monetary multiples of other popsters' "good deeds".

Quietly.

Maybe Van really is the man?

And maybe a word for JP, Dermott, Denis and the rest:







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Tuesday, 2 April 2013

Catholic Church takes shotgun to weddings over gay marriage

The Gombeen Nation position on religion is that its adherents can do – or believe – what they like once they don't bother anyone else.   All too often, however, transgressing that boundary proves too big a temptation for many of them.

Religion, you see, is absolutist.  Each brand is sure it alone is right, and the others are mistaken.

The Christian phrase "Do to others as you would have them do to you" probably isn't a bad principle for running a society – but one that many a "heretic" must have ruefully considered as the flames licked around their ankles for maintaining that the Earth revolved around the Sun, and other such thoughts which ran counter to Catholic teaching.

More recently, I grew up in a time when priests and nuns were to be found outside divorce referendum polling booths campaigning for "no" votes.    A time when getting a rubber johnny required a doctor's consultation or a trip to the Dandelion Market... assuming you actually had reason to need the things.   A time when all sorts of abuse was being carried out on children by priests and nuns.

Thankfully, the battle against the Church's overpowering influence is more or less won - and the topic of the Catholic Church is something I can't really get worked up about now, as I did in the 80s – as it dictated, through the State, to me and other non-believers like me.

However, much of the Catholic Church's decline is not due to any epiphany on the part of the Irish public who, despite a newly-professed "secularism", can't beat a path up the chapel isle quickly enough when it comes to marriage.   The Catholic Church's decline is due to it repeatedly shooting itself in the foot with a high-calibre blunderbuss.

It cannot help itself, it seems.

And the blunder below should see yet more of its flock leaving the pen, if only because of the extra inconvenience encumbered.






"CATHOLIC CHURCHES in Ireland have said they would refuse to perform civil marriages as part of religious ceremonies if the constitution is changed to allow full civil marriage for same-sex couples – potentially forcing Catholic couples to have two separate wedding ceremonies."


The claim is in a submission made to the Constitutional Convention by the Irish Episcopal Conference, the group made up of the country’s Catholic bishops.
The submission says that the Catholic Church does not recognise “any other partnerships or legal unions as having an ethical or legal equivalence with marriage”, which the Church defines as being between a man and a woman. 


“Any change to the definition of marriage would create great difficulties and in the light of this, if there were two totally different definitions of marriage, the Church could no longer carry out the civil element,” it says. 

Move may mean couples need two wedding ceremonies
Because Irish law does not explicitly recognise religious weddings, and instead offers its own civil marriage, it instead gives religious bodies and their officials the ability to perform civil marriages, with powers similar to a State-employed civil registrar. 

As a result, a civil marriage is usually performed in the same ceremony as a religious one. In Catholic weddings, the civil marriage register usually signed after the religious Mass has ended and before the newlyweds leave the chapel. 

This means couples seeking a Catholic wedding, and who want their marriage to be recognised in law, only need to have one ceremony, despite having two separate marriages.
A directive from bishops to end this practice would mean that couples engaging in a traditional Catholic wedding ceremony would not legally be married – and would instead have to visit a registry office in order to have a legally recognised civil wedding performed. 

“Changing the Constitutional definition of marriage to include same-sex unions would, over time, inevitably influence how society as a whole understands marriage,” the bishops’ submission says. 


“Marriage would be reduced to an arrangement of the sexual relationship of any two people. It would cease to be the institution upon which the family, and therefore society itself, is founded.”




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